The first thing Gao Zong, who reigned from 1127 to 1163, did upon ascending the Sung throne was to erect a huge temple in honor of Cui Fu Jun (崔君府).

Throughout his brief life as a prisoner at the Juchen capital in Manchuria, Hui Zong of the Sung Dynasty remained convinced he was an incarnation of the eldest son of the Jade Emperor given the mandate of his divine father to rule China.

Lin Lingsu (林靈素), the very persuasive Taoist priest, had no difficulty whatsoever in convincing the Emperor Hui Zong that he was an incarnation of the eldest son of the Jade Emperor.

A painter of note and a patron of the arts, the Emperor Hui Zong was very much discouraged by Song China’s impotence before the Juchen.

After telling his assembled court ministers his ancestor was none other than the Yellow Emperor, Zhen Zong of the Sung Dynasty

The letter the Emperor Zhen Zong received from Heaven read in part: "Zhao (趙玄祖) has the mandate (of Heaven), the Sung (黃帝) shall prosper. ... Their dynastic throne shall be everlasting year after long year."

China under the Sung Dynasty (遼 960-1127) is known for political weakness but cultural brilliance.

The Chinese never tire of claiming they are very religiously tolerant people. One piece of evidence most often produced is that there has never been religious suppression.

Tang Ming Huang (唐明皇) knew Lo Gongyuan was capable of teaching him how to disappear into thin air.

Xuan Zong (玄宗) held the throne from 712 until 756, the longest reign of the Tang Dynasty. He began with great promise.